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Part 4
Recollections of Maulana Muhammad Ali
1. Home life, qualities, character and habits
(Note: This chapter in Mujahid-i Kabir
is based on an article in Paigham Sulh, special issue, 26 December
1951, pages 3–5, 10. In this translation we have added a few more
details from that article, including the story of a sceptic who describes
observing Maulana Muhammad Ali’s tahajjud prayer.)
Home life
It has already been mentioned that Maulana Muhammad Ali’s first
marriage was arranged by the Promised Messiah himself in 1901 and
that his wife Fatima died in November 1908. Upon her death, the
account that the Maulana wrote about the seven years of his married
life, and how his wife stood by him in his migration for the sake
of religion, has also been quoted earlier. Then in 1910, on the
instigation of Maulana Nur-ud-Din, he married Dr. Basharat Ahmad’s
daughter Mehrun Nisa. On 29 April 1910, with a wedding party of
only two friends, the Maulana went to Bhera and, after the giving
away of the bride, brought her to Qadian. On that occasion he presented
his wife with a gift of a beautiful, multicoloured copy of the Holy
Quran, in other words the thing he valued and loved most. On 1 May
1946 he wrote the following words on it by his own hand:
The gift of love I gave, on the occasion of my wedding in late April
1910, to my wife Mehrun Nisa, today on the 36th anniversary of this
loving relationship, this note has been written on it in memory.
This was the period of my life in which Allah the Most High enabled
me to do well the work of serving His Holy Word and made my wife
Mehrun Nisa’s selfless devotion and love a means to complete the
task. — Allah be praised for it.
Muhammad Ali, 1st May 1946.
From his first marriage he had one daughter, and from his second
marriage he had six daughters and two sons. Atiya, his eldest daughter
from his second wife, died after a long illness in 1922 at the age
of ten.
All his daughters and his older son got married during his life.
His younger son Hamid Farooq was sent to the U.K. in 1948 for higher
education and he was there when the Maulana died.
Upon the death of his father Hafiz Fateh-ud-Din in 1913, when the
Maulana went to his village, his brothers asked him to be their
guardian, which he accepted. He set an example of maintaining family
unity, so much so that for fifteen years the land belonging to all
the brothers and the sister was managed collectively, and although
he owned a part of it he never asked for any share in the produce
for himself. On the contrary, he had his nephews come and stay with
him, first in Qadian and later on in Lahore, and arranged for their
education. He made sure that his sister was given her share of the
agricultural land, as required by Islamic law, even though in those
days the custom among Muslims was that girls were not given any
share of their father’s property. After his father’s death he respected
his older brother Amir-ud-Din like father. Later on he gave the
management of his own lands in the village of Murar entirely to
his younger brother Ahmad Ali, and he never asked him to show any
accounts. On two occasions when he had a residence built in Dalhousie
and one in Lahore, he sold a large part of his estate through his
brother. (When the residence in Lahore was being built he also sold
land that he had bought for himself in Qadian.) In 1945 when he
needed to repay a debt he sold some more land through his brother
Ahmad Ali. Whenever he needed money he sold off parts of this land,
and with the same proceeds he bought some plots of lands in the
outskirts of Lahore which he sold later on to meet much of his needs.
Basically he was a member of a family of farmers and took interest
in work of the land.
During his stay in Qadian he took a very small salary from the
Sadr Anjuman Ahmadiyya Qadian, and after coming to Lahore he had
no source of income for five years, and even afterwards his income
from royalty on books was not adequate to meet all his needs. However,
God blessed this income so much that he maintained a respectable
standard of living and built two residences, though some jealous
people made even that a basis for objection. In financial matters
he was extremely careful, and led always a life of simplicity and
economy. He kept a written account of his personal expenses. Likewise,
he supervised the financial affairs of the Anjuman with great care,
being cognisant of all the expenditure, so much so that if the office
made an error in the accounts, as sometimes happened, his cautious
and keen eye always detected it immediately.
Domestic life
Maulana Muhammad Ali was a very loving husband and an affectionate
father, and right from the start he helped his wife in domestic
chores and the bringing up of the children. In the early days he
was involved in momentous research work for the English translation
of the Quran, having to study many deep and voluminous reference
books, commentaries and dictionaries etc. in Arabic and English,
which he did at night because of also being busy with works of the
Jama‘at. Nonetheless, despite being absorbed in and concentrating
on all this work, he helped his wife in household affairs. When,
during his tahajjud prayers in the middle of the night, he
would sometimes hear a child cry, he would bring the prayer to a
close with taslim and come and attend to the child as necessary,
for example by warming up the milk, and then resume his remembrance
of God. He was not only content with providing his wife with a loving
home and comforts but also paid full attention to her religious
education. She married him at a young age and did not have the chance
to complete her education while being with her parents. So he started
teaching her the translation of the Holy Quran and the Hadith, and
took care to do so regularly. His every action showed the respect
and regard he had for women, in particular for his wife. If his
wife could not concentrate on her education due to being busy with
the children, he would be somewhat irritated but only go as far
as to say jokingly: “It is very difficult to teach your wife; if
she does not learn you cannot even strike her”. Due to his kindest
possible treatment of his mother, sister, wife and daughters, he
was a perfect example of the Holy Prophet’s teaching: “The best
of you is he who treats his family the best”.
He always liked to do personal chores himself and would help others
with their work. He was extremely co-operative in domestic tasks
and did not consider it beneath him to do the most menial job. Whenever
they travelled, he did the packing and unpacking of all the household
stuff himself. Though there were others available to do the work,
even then he was compelled by his hardworking, uncomplicated nature
to do it himself. As far as possible he would not trouble the servants.
He would eat whatever was cooked and partook of only one kind of
curry dish or pulse dish at one meal. He did not at all like elaborately
prepared meals or rich food, and ate only small amounts, but regarded
eating fruit as important. Planting fruit trees and vegetables was
always his great interest, and when he had a residence built he
had a garden planted in it. This was his only hobby, for which he
took out some time from his other engagements to spend in caring
for the garden. When he had his residence in Dalhousie built, he
specially procured plants for apples and other fruits from elsewhere
and had them planted. This house was renowned in Dalhousie for its
fruit trees. Likewise, he had a small scale garden planted in Lahore
also.
As regards clothing, he always dressed very simply but cleanly
and tidily. He always wore white as he liked this colour in clothing.
Usually he wore a white kurta (long shirt) and pyjama
(Indian style trousers) made of ordinary cloth and would wear a
(Western style) coat or an achkan (a long coat having buttons
in front) according to the weather. On his head would be a fez
cap or a turban. It was while attired so simply that his personality
would make such an inspiring impression on others, which few people
can make. His personal cleanliness was of such a high standard that
in the days when he was translating the Quran, he was always in
a state of wuzu (the cleanliness prescribed by Islamic law
for saying the regular prayers).
He had a special knack of tending the sick. Whoever was ill, whether
child, adult or even servant, he would pay special attention to
them. Once his wife was ill and coughed much during the night. So
she slept in a separate small room so as not to disturb his sleep
as he rose in the early hours to say his tahajjud prayer
and had only a little time to rest. During the night she woke up
and saw him sleeping on the floor in the small space beside her
bed. He also woke and asked how she was. She asked him why he was
sleeping there, and he replied that it was because if she needed
anything he could get it for her.
His daughter Atiya died at the age of ten after a long illness.
He nursed her most diligently. He would leave his office again and
again to administer medicine, give her food, take her temperature
and sit with her to comfort her. During the last days of her illness
he used to work during the day as usual and spend almost the entire
night nursing her. He would do everything for the sick child himself
and never let his wife stay awake at night to enable her to look
after the other children. Even in these circumstances no one ever
saw him lose patience or become irritated. He kept smiling, joking
to the children and the family, and working cheerfully.
In old age, when the hard work took its toll even on his strong
health, and he would fall ill once or twice a year, during even
that time he would be mindful to avoid causing inconvenience to
others, and would try to do things himself despite being stopped
by others. A year before his death, when due to heart trouble he
was bed-ridden for a long time and was not permitted to move about,
he would say to his wife that she was suffering on his account.
When, on 6 April 1951 in Lahore, he had a heart attack in the evening,
the doctor advised that it was not safe to take him to hospital
at that time but it was necessary to administer oxygen immediately.
So an oxygen cylinder was procured straightaway but due to lack
of proper facilities someone was needed to hold the nozzle to his
face all the time. During the night he asked for the cylinder to
be switched off as people would have to stay awake to administer
the oxygen. With great difficulty he was persuaded to agree that
people would take turns to sit for no more than two hours each.
Though all members of the family loved him very dearly and regarded
it as their pleasure to serve him, but he did not want to trouble
anyone.
Moral qualities and habits
God the Most High had blessed him not only with physical handsomeness
but, much more than that, with beauty of moral qualities and character.
The Promised Messiah, who received assurance from Allah that his
physical eyesight would never weaken, and the power of whose spiritual
sight we cannot even estimate, had written about Maulana Muhammad
Ali:
“During this period in which he has been with me, I have
been observing him, both openly and discreetly, to assess his moral
character, observance of religion and goodness of behaviour. So,
thanks be to God, that I have found him to be a most excellent man
as regards religion and good behaviour in all ways. He is unassuming,
modest, of a righteous nature, and pious. He is to be envied for
many qualities. … It is obvious that such promising young men possessing
these qualities, who are able and honourable, cannot be found by
searching.”
(Announcement dated 9 August 1899, Majmu‘a
Ishtiharat, vol. 3, p. 137, number 206.)
“I am sure that my foresight will not go wrong in this, that
this young man will make progress in the path of God, and I am
sure that by the grace of God he will prove to be so firm in righteousness
and love of religion that he will set an example worthy to be
followed by his peers.”
(Announcement dated 4 October 1899, Majmu‘a
Ishtiharat, vol. 3, p. 157–158, number 208.)
All the relations of the Maulana, as well as others who had seen
him from close quarters (and this includes some persons of independent
view who observed him with a critical eye), were deeply impressed
by his righteousness, high moral qualities and virtues. They held
him in the highest esteem from the bottom of their hearts and admired
him greatly.
By nature he observed moderation in all matters and hated going
to the opposite extremes of too much or too little. Similarly, he
greatly detested pomp, ostentation and show. He was simple in his
nature and entirely untouched by arrogance or pride, so much so
that he disliked wearing a turban with a high crest or sitting at
a reserved place in a gathering. His dress was always very simple.
He was in the habit of walking fast but never did he swagger. Humility
and tolerance were an innate part of his nature, and he never imposed
his authority upon others. Due to his kind behaviour everyone sought
his pleasure and satisfaction. At home, he was revered and loved
by everyone, including children and servants, and they all had confidence
in his affection and love.
As his life was free of pretence and flattery, some superficial-minded
people, particularly those who like embellishment and enjoy flattery,
could misjudge his true nature. But his simplicity and disregard
for ceremony usually won hearts at first sight. He would receive
dignitaries in his simple everyday attire. If anyone requested to
take his photograph, he asked him to take it as he was, without
bothering to dress up for it or adopt some special pose for the
photograph. He cared not for such frivolities.
Despite being absorbed in his literary engagements, he never showed
any displeasure at the arrival of unexpected visitors. In our culture
it is uncommon for people to make an appointment to see someone
or inform of their coming in advance, and they call at the door
whenever they so wish. A person who is involved in writing work
can be distracted by the slightest interruption and lose his train
of thought. But the Maulana’s door was always open, whether for
dignitaries or ordinary people, and he welcomed everyone with the
same cheerfulness and politeness, listened to them attentively and
helped them.
Maulana Muhammad Ali was not a dry religious ascetic. Despite his
worship, spiritual exertions and mental efforts of day and night,
shouldering great burdens and suffering problems, he was very convivial
and affable. In earlier life he was very jovial and was in the habit
of telling tasteful jokes and indulging in good humour. Though this
diminished later on, he nonetheless retained his good spirits and
pleasantness till the last. His cheerfulness and cultured wit and
humour was most apparent when he was in the company of his friends.
Usually before the congregational service, and after it, he would
talk to people informally. With some friends he had specially interesting
conversation. He used to speak to his friends’ children with great
love and cheeriness, their conversation showing the depth of his
affection for them.
His medical attendants are witness to the fact that even during
his long illnesses he never became irritable; on the contrary, he
spoke to his visitors in an interesting and witty manner. Once in
Lahore, in April 1951, when he was extremely weak after an attack
of illness, Colonel Dr. Syed Bashir Husain, son of the late Dr.
Syed Muhammad Husain Shah, came to visit him and, after placing
his hand on his pulse for a while, said: “Pulse is now fine”. The
Maulana replied instantly: “You couldn’t find my pulse, you are
just saying it”. The colonel enjoyed this joke about his medical
skill, burst out laughing and kissed the Maulana’s hand.
He excelled at hospitality and personally attended to the needs
of his guests, taking care of their comfort. If his wife was busy
he would supervise the making of beds for the guests and made sure
that food and drinks were provided for them. Despite his other engagements
he would see to the smallest of needs of the guests, and he extended
this treatment equally to all, whether rich or poor. In the absence
of a servant he would carry food and drink to the guests by his
own hands. His wife relates that it so happened many times that
guests arrived unexpectedly at meal times and there was not enough
cooked food for everyone. He would have all the food sent out to
the guests, while he himself would sit in the private chambers and
eat plain bread with chutney.
He was in the habit of going for long walks regularly and maintained
this practice till the last years of his life. To walk almost three
miles in the morning was an integral part of his life and the secret
of his good physical health. When he was at hill resorts he walked
the same distance in the evenings also. He walked so fast that it
was difficult even for most young men to keep pace with him. Later
on, when he was weakened by illness, he slowed down his speed. In
his early life, he used to walk even 25 to 30 miles on foot when
the need arose. When going from Batala to Qadian, if a horse cart
was not available at night, it was nothing difficult for him to
walk that distance of ten to twelve miles.
As father
Maulana Muhammad Ali was very concerned about his children’s education
and upbringing, and arranged for his sons as well as his daughters
to receive higher education. He also took part, with his wife, in
providing them with religious instruction and teaching. He used
to teach Arabic and give instruction in the Holy Quran to his children
as well as those daughters of Dr. Basharat Ahmad who were still
minors. To the very young children, he used to relate the lives
of the prophets and events from the life of the Holy Prophet Muhammad
in story form at meal times. He urged that children after reaching
the age of seven years must be got into the habit of saying prayers
regularly. During their summer stays in hill resorts, congregational
prayers were held at home, which he made the children join. In Lahore
he instructed the children to go to the mosque to join the congregational
prayers.
When his older son Muhammad Ahmad, who had done M.A. in English
and Arabic, took up his employment, the Maulana advised him as follows:
“Avoid the false allurements of the material world, be regular in
prayer, study the Holy Quran and take interest in religious knowledge
so that you may at some time be able to serve the religion”. This
was his advice not only to his son but to every young man of the
Jama‘at: “By all means, earn your own livelihood in the world,
but make your aim the service and propagation of Islam, never deviate
from truth and honesty, increase your knowledge, and be a source
of strength to Islam in one way or another”. Maulana Muhammad Ali’s
earnest desire was always that his sons and daughters should be
staunch Muslims and firm and true Ahmadis, and have the urge within
their hearts to be of service to Islam.
He was fond of young children. He used to be amused by their childish
antics and talked to them jovially. When he lived at Ahmadiyya Buildings
his own children were very young. Other relatives used to visit,
bringing their own children with them. All these children, playing
together, would find their way to his office where the Maulana would
be busy, his head bent over the writing desk. Hearing their footsteps
he would raise his head and glance at them over his spectacles,
smile and talk to them. He would ask them if they wanted anything.
Sometimes the children wanted plain paper or ink or wanted to remove
stamps from the envelopes in the waste paper basket. He would himself
rise and get them what they wanted. He would never scold them or
tell them to stop interrupting him. Nor did he ever ask the servants
or the children’s mothers not to let them come into his office.
So his children never felt that their father was some extraordinary
figure absorbed in writing monumental books and busy with various
commitments. He shared all their joys and problems and took interest
in their education and play. It made one wonder what a man he was,
from whose mind and pen poured out an invaluable treasure of Islamic
knowledge.
During their stay at hill resorts, his family would on occasion
go for long walks. If it got dark they would find that he had sent
someone after them with a light to help them return, or if it started
to rain they would see someone coming to meet them with umbrellas,
whom he would have sent when he saw the gathering clouds. On the
insistence of the children of the family, he would accompany them
on a day’s picnic, joining it with interest. For a long journey
he personally arranged for horses or some other form of conveyance.
He would always take some work with him and after spending some
time enjoying the company of others, he would sit down separately
to do his work. At prayer times he would ask a youngster or one
of the children to call out the Azan and everyone, whether
young or old, joined the prayers led by him.
As head of family
Maulana Muhammad Ali was a member of a very large family. All his
siblings and those of his wife are Ahmadis, and so are almost all
other relatives. He made each and every one of them feel special,
each one feeling as if he were the one most loved by the Maulana.
He treated rich and poor relations alike. All members of the family
were devoted to him. Relatives, both near and distant, loved him
and were convinced of his righteousness and kindness towards others.
No one had ever seen him lose patience out of anger, shout and scream
or make inappropriate or unbecoming remarks. In brief, he was a
simply dressed, plain and simple, morally pure, humble, unassuming,
smiling, and affectionate personality, who was like a protective
shelter for the whole family. They were under the care of a guardian
who shouldered all their worries. Whoever had any problems or difficulties
would first go to him and he would willingly share their troubles.
Never did he tell them that as he was engrossed in concern and worry
about the state of the religion of God, they should not burden him
with their worldly and personal problems. Everyone believed in the
efficacy of his prayers and always turned to him at times of distress.
He used to pray for them and help them as far as he was able. In
fact, his personality was such that his kindness and attention itself
lightened the burdens of others. As to his own sorrows and troubles,
he kept them buried in the depths of his heart and never imposed
upon others with them.
Love for relations
Throughout his life he provided financial help to a distant female
relative of his first wife who was in need. Likewise, he had a relationship
of the deepest love and perfect harmony with the family of his second
wife. The affection between him and Dr. Basharat Ahmad needs no
elaborating. In addition to the family ties between the two of them,
the closeness of their religious views strengthened their relationship
further. He had great affection for his wife’s brother Naseer Ahmad
Faruqui due to the latter’s righteousness and passion for the propagation
of Islam, and he loved him like one of his own children.
As elder of Jama‘at
His affection and kindness was not reserved for his family only,
but he also treated members of the Jama‘at as his own brothers
and children and shared their joys and sorrows. He respected and
valued the rich and poor alike, but above all he honoured those
people who had a zeal for the propagation of Islam as he did, and
who made sacrifices for this cause. There was an Ahmadi named Chaudhry
Rahim Bakhsh of Samana (Patiala State) who was very devout but poor
and had to labour very hard to provide for his family. His financial
sacrifices were so much that he contributed one fourth of his earnings
as regular subscription and participated in every fund-raising campaign
according to his means. Once at the annual gathering when Maulana
Muhammad Ali made an appeal, Chaudhry Rahim Bakhsh as usual handed
over all his meagre savings. Mentioning his name, the Maulana said:
“Whenever I meet him, I embrace him very tightly, hoping that some
of his spirituality may rub off on me”.
In the same way he would often mention in his khutbas and
writings those people who quietly and humbly served the religion,
purely in the way of God, and did not seek any high worldly position
or greatness. Most members were witness to the fact that the Maulana
much appreciated and encouraged such persons for each of their small
efforts. However, as the Maulana himself was straightforward, sincere
and humble, those who wanted greatness for themselves, and who worked
in order to achieve renown, had cause to complain about him.
He loved righteousness and sacrifice, and valued everyone who made
progress in this path. He shunned ostentation and show, so he did
not indulge in making a gratuitous display of love by clasping children
and youngsters to his bosom and embracing them fervently, or other
such gimmicks. Like his nature, his love was also sound and solid,
and he did not make a shallow display of it but remembered everyone
in his tahajjud prayers. Another aspect of his love for the
Jama‘at is evident from the fact that he never hesitated
to provide references and letters of recommendation on behalf of
the poor and needy who were genuinely deservant of them. Besides
the impression made by his personality, his recommendations were
written with such true sympathy and deep interest that the needy
person usually succeeded in achieving his goal.
To sum up, he was a spiritual guide for the Jama‘at and
at the same time a leader concerned about the material welfare of
his community. This was the reason why members of the Jama‘at,
except a few, were so deeply devoted to him and why they missed
him so much after his death.
One of his great virtues was that he never spoke ill of people
behind their backs. There were certain people who caused him a great
amount of distress and vexation for a long time, but his close friends
have again and again testified that they never heard him speaking
ill of such people behind their backs. He would not even mention
such matters, and if anyone else raised them, saying that such and
such a man had not done good, the Maulana would dismiss it with
a smile. If someone caused him excessive distress he would only
say: “God knows when my punishment is going to end”. When a certain
person continued his hurtful behaviour, he said: “He has a strange
bent of mind”. There was a man about whom the Maulana had a very
favourable opinion. He wrote such terribly hurtful letters to the
Maulana, again and again, that it cannot be imagined how much pained
it caused him. However, the Maulana just said: “Only God knows what
he wants from me”.
In the meetings of the Anjuman all members could express their
views with complete freedom, and some members in the heat of the
moment would say something inappropriate, while some would make
baseless objections against him. But his great quality was that
no matter how hurtful the comments that he had listened to or had
read, he would not only never mention it in front of others but
behave as if nothing at all had hurt him. He would come home and
talk in the same smiling way and take interest in what the women
and the children of the house had to say. These are the high moral
qualities, adherence to which, throughout one’s life, is only possible
for the truly godly men.
Strict observance of time schedule and punctuality
Most people used to wonder how, with his multifarious engagements
and deep involvement in literary activities, Maulana Muhammad Ali
found time to fulfil his worldly and religious duties so well and
capably, and how, despite his administrative and management responsibilities
and problems, he was able to leave behind such a valuable treasure
of literature. The secret was his strict observance of his time
schedule and boundless energy for doing work. He never wasted a
single minute of the day or night and every task was performed at
its appointed time. He was used to sleeping very little and would
rise at about 2 a.m. for his tahajjud prayers. Usually he
had a bath daily. After fajr prayer he would go for a long
morning walk, and upon his return he would have breakfast. Then,
after reading the newspaper for a short while, he would start work
in his office, and work continuously till the call was sounded for
the zuhr prayer. In the later part of his life, after the
morning walk and breakfast he would rest for 15 to 20 minutes before
starting work. After lunch he would go to the mosque for prayer.
Then he would rest for an hour or an hour and a half. Usually at
about 3.30 p.m. he would go back to his office. He used to have
a cup of tea at the time of the asr prayer. In Dalhousie
he also went for an evening walk of some two to two and a half miles
but in Lahore he only went for the morning walk. Usually people
visited him in the evening. After the maghrib prayer he used
to spend time in the house with the children and have his dinner
early. After the isha prayer he used to go to bed soon but
if he was involved in some important literary activity or other
necessary work then he would work at night as well. God blessed
his time so much that all the work he did was done to a very high
standard.
In his younger days he did not sleep for more than four hours.
In the winter nights he would also do his writing work before tahajjud,
from 1 a.m. to about 2.30 a.m., and sometimes after the isha
prayer. However, in the last three or four years of his life, due
to weak health, he had given up working at night at the insistence
of the doctors.
In Lahore till 1930 he used to be busy with teaching Quran study
classes after the asr and maghrib prayers. In Dalhousie
in the summer, he devoted some time every afternoon to teaching
children Arabic and the Holy Quran.
Stamina for work
In addition to time-keeping, his other particular quality was his
tremendous stamina for work. Those who have worked with him know
how much stamina he had. The young would get tired but there would
be no sign of fatigue in him whatsoever, the main reason for which
was his deep interest in his work which he enjoyed doing with full
concentration and total attention. Usually he worked at set times,
but when he was involved in some important writing he would be so
engrossed in his work, devoting so much energy to it, that he would
neglect his health. Once when he was in Abbottabad, working on the
English translation of the Quran for the first time, he would sit
at the desk after the fajr prayer and continue without break
till the zuhr prayer. One day when he got up for zuhr
prayer, he fainted and fell in the doorway. Dr. Mirza Yaqub Baig
and Dr. Basharat Ahmad were also present. They and all others advised
him not to work so hard as to put his life in danger, but he paid
no particular heed to such advice and never reduced his workload.
The habit of working hard remained with him from his young days
till the end. Except in serious illness, he did not care to let
minor ailments stop him. Even during serious illnesses, if he felt
a little better, he would work lying in bed. Once, mentioning his
doing work, he referred to the writing of Hazrat Mirza Ghulam Ahmad
in which he had said:
“My daily rest is to be busy in my work. In fact, I cannot
live without doing the work of revealing the glory of God and of
His Prophet and of His Book. I do not care if I am called kafir.
I perceive the hidden Divine hand helping me. Although, like other
human beings, I am a weak mortal but I can see that I get strength
from an invisible source.”
Then the Promised Messiah added: “I hope God will not let my prayers
go to waste”.
Mentioning this writing, Maulana Muhammad Ali said:
“This was written in 1891. These were the objectives of
this man of God at the time when the fire of opposition was raging
all around him. Look at that impregnable fort of faith in God, that
when surrounded by fire he is saying that God will fulfil all his
aims and hopes. He died in 1908, and though the foundation for the
propagation of Islam in the West had been laid during his lifetime
in the form of the journal Review of Religions, but the
objective of spreading the Holy Quran in English, which had been
put in his heart by God, had not yet materialised. Immediately after
his death, Allah the Most High put it in the heart of Maulana Nur-ud-Din
that the Holy Quran must be translated into English. He and the
Anjuman, which was the successor to the Promised Messiah, entrusted
this responsibility to a weak person like me. The same invisible
hand that the Promised Messiah saw helping him during his life,
after his death became my helper in this magnificent task. At that
time I was young, lacking in knowledge, but I could see that ‘I
was getting strength from the Divine hand’. That strength was, in
fact, not for me but for that chosen man of God in whose heart this
passion first arose, but as I became the instrument to fulfil that
aspiration the same Divine hand came to my aid. From that time onwards
till today I see that, despite reaching the age of seventy from
that young age and being a victim of many illnesses and frailty,
whenever I have embarked upon a religious service, a new vigour
has been infused in me. I used to take much exercise, walked long
distances, and walked very fast. I could walk twenty-five to thirty
miles in a day without getting tired. But now if I walk even two
miles or so I get exhausted. My body has weakened but whenever I
take in hand any work of serving the Quran, instead of getting tired
a fresh wave of energy runs through my body. In reality, in the
past too it was not my strength but the help of the hidden hand
of Allah, and today also it is the help of that hand by which I
am enabled to do this work.”
(Friday Khutba, 21 July 1944)
It was due to his love for his work and this strength from the invisible
source that despite his old age, weakness and various illnesses he
continued to work in the same way as he did in his youth. At the age
of 72 years he embarked upon the great task of revising the English
translation of the Holy Quran and during that time he became seriously
ill in Quetta but the moment his condition improved he busied himself
in his work as before. If he was advised to rest he would reply that
his work was nourishment for his soul, or sometimes he would say that
he had very little time left and there was much to be done. In 1949
in Karachi he had a serious heart attack and was bedridden for a time
but he did not give up work or his worship. In December, as his health
improved, he came back to Lahore and started working regularly in
his office. During the next two periods of his illness he continued
proof reading the Holy Quran in bed and dictating letters to members
of the Jama‘at, till the work was completed.
Administrative skills
On the one hand he was an embodiment of knowledge and scholarship
and a fountain of spiritual verities and blessings, and on the other
hand he had perfect skill for administrative affairs. Usually it
is observed that while the learned and scholarly are good at writing
they have no aptitude for administration nor any interest in it.
He was, however, not only the Head of the Jama‘at but as
President of the organisation Allah had bestowed upon him the skills
for administrative, office and organisational work. Firstly, he
himself worked whole-heartedly, to the full, and he expected the
same of those whom he managed. He could not be pleased by empty
gestures or superficial actions. Secondly, he was cognisant of the
smallest details of all aspects of the Anjuman’s office work, knowing
every matter fully. The English term thorough going can,
to some extent, describe this ability of his. Besides a good head
for management, God had also endowed him with the analytical ability
to penetrate to the heart of any matter.
Style of speech and writing
Some people may think that this leader of the Ahmadiyya Jama‘at
would have caused a great commotion on the stage with his oratory,
but his nature was far removed from rousing the audience in this
way. He never used flowery language or dramatic bodily gestures
in speeches. Before starting his Friday khutbas or speeches,
he would usually have his hands behind his back. He used to begin
speaking in a low voice that gradually increased in volume. His
simple but effective words along with solid arguments captured the
attention of the audience and penetrated their hearts. God the Most
High had placed such special effect in his simple speeches that
was not found in other speakers with their bombastic words and dramatic
gestures.
Like his speeches, there was simplicity in his writings as well.
Whether in English or Urdu, his writings were free of exaggeration
and verbosity, and were effective and meaningful, which appealed
in particular to readership in the West. This aspect of his style
of writing has been admired by many impartial readers. The treasure
of literature he left behind has been appreciated and valued by
the world and the popularity it enjoyed in all corners of the world
is now a historical fact. Dr. Shaikh Muhammad Abdullah, one of the
best and most capable missionaries of the Ahmadiyya Anjuman Isha‘at
Islam Lahore, who carried out very successful work of the propagation
of Islam for nearly 25 years in both the U.K. and Germany, and died
in Woking, England, wrote the following about the books of Maulana
Muhammad Ali:
“We are now realising the value and worth of the religious
knowledge that the Hazrat Maulana has left behind. Usually, with
the passage of time, the writings of even great authors lose their
appeal but the knowledge produced by the Hazrat Maulana is so unequalled
and magnificent that its value is increasing day by day. And this
is rightly so, because after all it was the Sultan-ul-Qalam
[‘Master of the Pen’, the Promised Messiah] who granted him his
own pen. I have been propagating Islam in Europe for twenty years,
and very often I am amazed to read the late Maulana’s books, as
to how a man who had not even been to Europe, the centre of Christianity,
has produced so much material for our propagation work. There is
no subject on which he has not written, no issue on which he has
not shed light and resolved it on the basis of the Quran and Hadith.
His books contain not only a treasure of invaluable knowledge
whose scholarly standard is so high that its equal can rarely
be found, but by studying it one gains spiritual solace and nourishment.
The Hazrat Maulana was not an ordinary scholar but was like a
spiritual doctor. His excellent writings not only showed the right
path to non-Muslims, but also Muslims themselves were saved from
heresy and deviation and became missionaries of Islam.”
Worship
Maulana Muhammad Ali concentrated profoundly, to the highest degree,
when saying his prayers. He gave importance to saying prayers in
congregation, of course, but his practice of saying the tahajjud
prayer, a habit acquired in his youth, was so firm that he did not
miss this prayer for the rest of his life. Whether he was travelling
or ill, he said his tahajjud prayer without fail and always
exhorted the Jama‘at in forceful, passionate words to adhere
to this prayer. Even during illness he would wake up at tahajjud
time and if he could not rise out of bed he would say his prayer
sitting or lying in bed. In 1950, when he suffered the most serious
heart attacks and the doctors declared it as absolutely essential
for him to sleep as much as possible, he still would wake up for
the tahajjud prayer. In severe pain the doctors had to give
him injections to sedate him but even then he would be awake at
the time of the tahajjud prayer despite the effects of the
injection. A Christian nurse who was attending him in those days
remarked that he must be a “saint” to worship so much on his sick
bed.
His children, near relations staying with him, and travelling companions
were all witnesses to the fact that in the later part of the night,
in seclusion, he would be falling before God the Most High in prayer.
Whenever anyone woke, he or she would hear a melodious, wonderful
sound of heart-felt crying and supplicating, which included glorification,
praise and sanctification of the Almighty. God alone knows if at
that time he was in this world or in another world, but his voice
was like that of one who is cut off from this world and all its
trappings, and was elsewhere, having lost himself in the Divine
Being, and expressing before Him the pain and concern in his heart.
This was a picture of what the Promised Messiah had expressed in
a poetic verse as follows:
“At this time of affliction, we the helpless have no remedy,
But to pray in the morning and cry before dawn.”
(Once a lady guest of Maulana Muhammad Ali’s wife,
belonging to a family who were well known for their hostility to the
Ahmadiyya Movement, stayed for one night in their house when they
lived in Ahmadiyya Buildings. Before leaving she disclosed to the
Maulana’s wife that she had stayed there purposely in order to know
the real truth, at home, about Maulana Muhammad Ali’s reputation for
religious observance. She had stood outside the room where he had
just started saying his tahajjud prayers and observed him through
the slightly open door. She related: “He was reciting the Holy Quran
with utter humility. I could hear some echo of his voice. He stood
for so long that I got tired. At long last he went into ruku
and was in that posture for a considerable time. Then he went into
sajda and spent an equally long time in that position. I could
not stand any longer, and I found a stool and sat on it. He raised
his head from sajda at long last and then went into the second
sajda for a long time. As he had taken more than half an hour
in the first rak‘a of the prayer, I could not wait any further
and went back to bed. Some time later I again went to have a look,
and saw him still at prayer. Many hours later, when the call for the
fajr prayer was sounded, he went to the mosque. I am now sure
that he is not an ordinary man but a saint of God. I came here with
many doubts and ill-feelings [about Ahmadis], but I am leaving after
being deeply convinced of his righteousness and greatness.”)
Revelations and communications from God
Maulana Muhammad Ali used to receive Divine revelations and visions
but never publicised these. Even to his family he would not mention
that he had such experiences, and this was due to his utmost humility.
Mr. Naseer Ahmad Faruqui states that he had been in his company
for years and was entirely convinced that he was a saint but had
never found out whether he had any revelations. At last in 1943
in Bombay he once plucked up the courage and asked him. The Maulana
simply smiled and only nodded his head in confirmation. Then Mr.
Faruqui asked how he felt at that time. The Maulana replied that
he felt as if a great force had taken hold of him and words came
upon his tongue involuntarily. Some of his visions and revelations
have already been mentioned in this book, and there are some more
in Mr. Naseer Ahmad Faruqui’s article at the end of this book. The
Maulana had written some of his revelations and dreams in a note
book which was found after his death. Some extracts from it have
also been published.
Love for the Holy Quran
The most prominent and outstanding feature of the life of Maulana
Muhammad Ali was his passion for the Quran, which he had inherited
from the Promised Messiah and Maulana Nur-ud-Din. The deep desire
to spread the Quran in the world kept him restless all the time.
In every khutba he stressed upon the need to serve the Quran.
Behind every campaign and proposal the aim was propagation of the
Quran. Whether travelling or staying, whether in good health or
ill, he would continue to serve the Quran under all circumstances.
God the Most High, by granting his translations and commentaries
of the Quran and his other books world-wide acclaim, showed that
He values His sincere servants. He used to receive letters from
Muslims and non-Muslims from all over the world, saying that they
had found the right path after reading his translation of the Quran
or some other book. He used to receive requests from abroad asking
for his permission to translate his books into other languages and
he always granted it happily. Ambassadors of foreign countries and
other international visitors used to call on him, some of them kissing
his hands out of admiration. Despite open antagonism against the
Ahmadiyya Movement in India and Pakistan, many notable dignitaries
were among his admirers and they praised him highly, including government
ministers and leaders, high ranking officials, businessmen, politicians
and religious leaders. In short, his name had acquired international
fame within his own lifetime and his incomparable services to Islam
were acknowledged even by his opponents. However, so modest and
humble was he that he never exhibited pride or arrogance, nor did
he ever make a show of greatness by boasting that high government
officials called upon him and acknowledged his services. If he mentioned
this, it was by way of rendering thanks to God for this honour,
and he always ascribed his work and achievements to the Promised
Messiah and the Jama‘at.
This venerable man saw success with his own eyes but always bowed
his head before God in humility. All the time, and under all circumstances,
he had but one passion: that somehow the message of the Quran and
of Islam must reach every corner of the world. Today everyone, friend
or foe, acknowledges that his life remained dedicated to the cause
of Islam and he departed from this world a successful man.
The following was one of Maulana Muhammad Ali’s most loved prayers
which he always used to say after reciting the darood (the
salat-un-nabi):
“O Allah! Help him who helps the religion of Muhammad,
may peace and the blessings of Allah be upon him, and make us from
among such people. O Allah! forsake him who forsakes the religion
of Muhammad, may peace and the blessings of Allah be upon him, and
make us not from among such people.”
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