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Passing
away of Maulvi Muhammad Ali
"Speak well of your
dead"
by Shaikh Yaqub Ali,
former editor Al-Hakam
(Shaikh Yaqub Ali was a leading
Qadiani writer and journalist, who started the journal Al-Hakam
in 1897 which chronicled the activities, conversations and talks
of the Founder of the Ahmadiyya Movement. His tribute was reproduced
in the Lahore Ahmadiyya paper Paigham Sulh, of 26 December
1951, taken from his own journal. The English translation given
below appeared in The Light and Islamic Review, September-October
1992 and September-October 2001.)
Respected Maulvi Muhammad Ali, President of the Ahmadiyya Anjuman
Ishaat Islam Lahore, died in Karachi on 13 October 1951. Inna
li-llahi wa inna ilai-hi raji`un. I personally felt such a
shock at the news of the death of the Maulana as if a dear brother
of mine had died. This feeling is not something imaginary, but a
real fact. For years we grew up under the care of one spiritual
father, and reached adulthood. After the death of the Promised Messiah,
we stayed united around one hand during the first khilafat. At the
beginning of the second khilafat, the respected Maulvi sahib separated
from us on the grounds of some differences. This is not the time
to discuss the nature of those differences. He has now passed away,
and we too are travelling on the same road which leads to death.
His affair is now with Allah. Bearing in mind the command of the
Holy Prophet quoted above, I will mention his good qualities.
Sometimes people use a difference of opinion as the basis for hostility
and animosity. This is not worthy of a true believer. A true believer
never deviates from doing justice even to one with whom there is
animosity, because departure from justice is a sin. I have observed
and studied the Maulvi sahib very closely since the year 1897. We
worked together. He entered the Ahmadiyya Movement with sincerity
and true belief. He devoted his life to the service of the Movement,
and earned the approval and praise of the Promised Messiah. No one
can deny what the Promised Messiah said and wrote about the Maulvi
sahib, and it is because of these sacred words that I have always
held feelings of respect for the deceased. Although I frequently
wrote in refutation of some of his views, and wrote much, Allah
knows that there was no spite or malice, and I never forgot his
services. Even though we were, so to speak, at war with him, nonetheless
whenever I went to Lahore I would meet all the honoured brethren.
We would meet like brothers. Certainly we would debate the differences,
but when we would take leave, feelings of love and fraternity would
rise up in our hearts, and we could detect the effects of our old
connections.
Due to his academic excellence, respected Maulvi Muhammad Ali held
a position of distinction throughout his years of study, always
attaining the highest marks. And it is also a fact that, even while
a student, he was virtuous and righteous. For this reason, he was
held in high regard by his teachers and fellow-students. I made
his acquaintance when he was appointed to the Islamia College, Lahore,
but the real connection began when he joined this Movement. Maulvi
Muhammad Ali was born in a village called Murar, in the state of
Kapurthala, in an honourable and righteous family of land-owners.
His father, Hafiz Fateh Din, was a hafiz of the Holy Quran.
Another man belonging to this family, Maulvi Muhammad sahib, was
a fellow-student of mine in Ludhiana in the school of Maulvi Muhammad
Farooq. Eventually, he joined Maulana Nur-ud-Din in Jammu, and once
visited Qadian.
So the Maulvi sahib was born in a noble family, and after having
attained the highest accomplishment in his education, when he stepped
into a worldly career, and looked at the hopes and the promise based
on his period of education, he would have risen high in the world
had he continued along this path, and reached a distinguished official
position. But Allah had willed otherwise for him. He entered the
Movement, and the Promised Messiah wished him to serve it. This
young man agreed, and he agreed with a truthful heart. Discarding
all the hopes and aspirations, for the service of the Movement in
obedience to his master he vowed to serve Islam with the pen. And
he performed this service till the day of his death. His services,
by means of scholarship and by means of the pen, are vast. If Allah
please, I shall write in detail about his work.
To have differences with him is a separate matter. It does not
mean that I or anyone else should find fault with his work, now
that he is no longer in the world. The service he rendered to the
Movement in Qadian till 1914 is magnificent, and it is an example
to young men to employ their talents with such determination, zeal
and sincerity.
At the beginning of the second khilafat, he had differences, and
went to Lahore, taking a group with him, and started work. Till
the end, he remained active in the work, and continued the writing
of books which he had earlier begun.
There is no doubt that his writings acquired fame in different
countries of the world and in different languages. He gained all
this from the Promised Messiah. Our differences with him are at
an end. In the Promised Messiah, we were sons of the same father,
and now at his death we grieve as we do at the death of a relation.
There were differences among the Companions of the Holy Prophet
as well, even leading to war. But the Quran says: "We shall
remove whatever of rancour is in their breasts" (15:47). At
the end they had clean hearts. May Allah produce the same cleanliness
and purity in our hearts. The Maulvi sahib completed the natural
span of his life and died. It would have been better if he had lived
a while longer, but this was the time of death in the knowledge
of Allah. We too shall pass away, and other generations will come
and pass away. And in the history of the Movement, there shall remain
the mention of the achievements of the respected Maulvi Muhammad
Ali sahib.
I express my sympathies to his family with sincerity. I share in
their grief. Although I had differences with him, there was love
for him in my heart.
(Taken from Al-Hakam, Karachi, 14 November 1951)
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