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An appeal to members of the Qadiani Jama`at

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Only a “wretched imposter” could claim to be a prophet after Prophet Muhammad


In his book Anjam Atham, published in January 1897, Hazrat Mirza Ghulam Ahmad writes:


“Can a wretched imposter who claims messengership and prophethood for himself have any belief in the Holy Quran? And can a man who believes in the Holy Quran, and believes the verse ‘He is the Messenger of Allah and the Khatam an-nabiyyin’ to be the word of God, say that he too is a messenger and prophet after the Holy Prophet Muhammad?

Anyone who is fair-minded should remember that I have never, at any time, made a claim of nubuwwat or risalat [prophethood or messengership] in the real sense. To use a word in a non-real sense, and to employ it in speech according to its broad, root meaning, does not imply heresy (kufr). However, I do not like even this much, for there is the possibility that ordinary Muslims may misunderstand it.

However, by virtue of being appointed by God, I cannot conceal those revelations I have received from Him in which the words nubuwwat and risalat occur quite frequently. But I say repeatedly that, in these revelations, the word mursal or rasul or nabi which has occurred about me is not used in its real sense. (Footnote: Such words have not occurred only now, but have been present in my published revelations for sixteen years. So you will find many such revelations about me in the book Barahin Ahmadiyya.) The actual fact, to which I testify with the highest testimony, is that our Holy Prophet, may peace and the blessings of God be upon him, is the Khatam al-anbiya and after him no prophet is to come, neither an old one nor a new one. ...

But it must be remembered that, as we have explained here, sometimes the revelation from God contains such words about some of His saints in a metaphorical and figurative sense; they are not meant by way of reality. This is the whole controversy which the foolish, prejudiced people have dragged in a different direction. The name 'prophet of God' for the Promised Messiah, which is to be found in Sahih Muslim etc. from the blessed tongue of the Holy Prophet, is meant in the same metaphorical sense as that in which it occurs in Sufi literature as an accepted and common term for the recipient of Divine communication. Otherwise, how can there be a prophet after the Khatam al-anbiya?

(Anjam Atham, footnote, pages 27 - 28, published January 1897)


The original Urdu text is given below:

anjam 27 1
anjam 27 2


 
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