Supplement to
the Evidence
Section 1:
Who is a Muslim?
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In addition to the references in Section 1,
from prominent Muslims of the present times, the following may also
be given.
1. Sayyid Abul Ala Maudoodi
An English translation of Maudoodis Khutbat was published
by the Islamic Foundation of Leicester, England, in 1985 under the
title Let us be Muslims. We quote from it his views about the
Kalima and the practice of declaring Muslims as kafir:
On a more concrete level, in social life, this
Kalimah becomes the basis for differentiating one man from another.
Those who recite it constitute one nation, while those who reject
it form another. ... if a total stranger recites the Kalimah and
marries into a Muslim family, he and his children become eligible
for inheritance [from the Muslim relatives]. (p. 69)
One person may understand the injunctions of the Shariah
in one way and another person in another way, and both may follow
them according to their particular understanding. However widely
they may differ, both will be able to call themselves servants.
For both will be acting in the consciousness that they are doing
their Masters bidding.
In such a case, what right has one servant to say that
he alone is the genuine servant while the other is not? The most
he can argue is that he has understood the correct meaning of
his Masters order while the other has not. But this does
not give him the authority to expel the latter from the fold of
servants, that is, call him a Kafir. Anyone who does display such
temerity assumes, as it were, the status of the Master. ...
For this very reason the Prophet, blessings and peace
be on him, said: Whosoever unjustly brands a Muslim as Kafir,
his verdict will rebound on him (Bukhari, Muslim).
For, God has made the submission to His guidance the
test of whether or not one is a Muslim. A person who insists upon
such submission to his own interpretation and judgement and assumes
such powers of dismissal for himself, irrespective of whether
God Himself dismisses someone or not, is in fact saying that God
alone is not God but that he himself is also a small god. Anyone
who makes such a presumptuous assertion runs the danger of becoming
a Kafir, irrespective of whether or not the other Muslim has in
fact acted as a Kafir. (pp. 130131; italics as in
original.)
2. Sayyid Abul Hasan Ali Nadwi
He is an internationally-known Indian Muslim theologian, historian
and author, who has written much against the Ahmadiyya Movement. In
a speech delivered during a tour of the U.S.A. in 1977 he said:
A friend of mine once said to an educated Hindu
gentleman, My brother, if a Muslim is asked who is a Muslim,
he unhesitatingly replies that whoever recites and believes in the
holy Kalima La ilaha illallah, Muhammadur rasulullah,
is a Muslim. This affirmation sums up the whole of Islam. Now, what
would your answer be if the same question was put to you concerning
a Hindu?
(Muslims in the West, collection of speeches of Abul
Hasan Ali Nadwi in the West, edited by Khurram Murad, Islamic
Foundation, England, 1983, pp. 137138)
3. Justice Muhammad Munir in From Jinnah to Zia
In 1979 Justice Muhammad Munir, a distinguished Chief Justice of Pakistan,
wrote an English book of the above title on the political history
of Pakistan. In this book he refers extensively to the report of a
famous government enquiry in Pakistan, held in 19531954, over
which he had presided. The enquiry was set up to investigate the causes
of public disturbances instigated by some religious leaders who demanded
that the government declare Ahmadis as non-Muslims. Commenting on
the scope of his enquiry, Justice Munir writes in this book:
The question Who is a Muslim was one of
the fundamental questions before us for the simple reason that if,
according to the Ulama, the Ahmadis were not Muslims, the Ulama
were supposed to know who a Muslim is, and what the grounds are
on which they were asking the Ahmadis to be outside the pale of
Islam. The question was vital to the inquiry and had not arisen
for the first time. There were several authoritative judgements
on the points, including a judgement by the eminent Muslim judge
Mr Justice Mahmud, another by Sir Abdur-Rashid, the author of Family
Laws Ordinance, several judgements by English judges including the
Privy Council in which the board had ruled that what has to be seen
if a person claims to be a Muslim is whether he professes to believe
in the Kalima, la ilaha ill-Allah, Muhammad-ur rasul-Allah,
and not whether he actually believes it or not. This was in accordance
with what the Quran itself says in ch. 4:49: Say not to anyone
who offers you salutation, thou art not a believer. Though
this verse relates to a specific occasion, but in its application
is general. One of these precedents related to Ahmadis themselves
who were held to be Muslims because of their belief in the Kalima.
...
We were not called upon to declare the Ahmadis as Muslim
or non-Muslim. This was beyond our terms of reference, and we
had to ask the definition of a Muslim from the Ulama because if
they could not give any definition which excluded the Ahmadis
from Islam, they had no occasion for the agitation which had resulted
in many deaths and destruction of property ... The term Muslim
remained undoubtedly undefined by the Ulama who appeared before
us.
(From Jinnah to Zia, Vanguard Books Ltd., Lahore, 1980,
pp. 69, 70 and 72)
Regarding the Pakistan constitutional amendment of 1974 which classified
Ahmadis as non-Muslims, and Prime Minister Bhuttos motive in
having it passed, Justice Munir makes the following comments:
- By an amendment of the Constitution he declared Ahmadis
to be a non-Muslim minority. All this was done with a political
motive to gain support from or to be popular with the people.
(p. xix)
- And we know that some twenty years later no less a person
than Mr. Bhutto took up the baby in his lap and by a constitutional
amendment declared the Ahmadis non-Muslims. But even he could
not define a Muslim and discarded the simple definition which
before the partition [of India] eminent Muslim Judges of different
High Courts and the Privy Council had given. (p. 45)
- Near the end of his regime Mr. Bhutto to please the Muslims
made some insignificant changes in the Constitution and the legal
system for political ends. By a constitutional amendment he declared
the Ahmadis to be non-Muslims without saying who was a Muslim
... (p. 96)
4. Zulfiqar Ali Bhutto
Mr Bhutto was overthrown from power by General Zia-ul-Haq in 1977,
and subsequently tried for conspiracy to murder a political opponent.
Being found guilty, he was executed in April 1979. During the course
of his trial, the prosecution at one stage questioned his sincerity
in being a Muslim. Mr Bhutto defended himself as follows:
He said that it was an acknowledged principle that
the person who recites the Kalima is a Muslim, and no one
has the right to call him a non-Muslim. Citing an instance, chairman
[of the Peoples Party] Bhutto said that Abu Sufyan, a great
enemy of the Holy Prophet, was brought to him. He claimed to have
recited the Kalima, but the Holy Prophets Companions
argued that he had not done it with his heart, and they wanted to
kill him. But the Holy Prophet said that as he had recited the Kalima,
he was now a Muslim, and could not be harmed.
(Urdu Daily Masawat, Lahore, Wednesday 20 December 1978,
front page, column 1)
5. Mr M. A. Jinnah, Founder of Pakistan
In 1944, at a press conference in Srinagar, Kashmir, Mr. Jinnah
gave his view on the issue of whether Ahmadis ought to be expelled
from certain Muslim organisations. An Ahmadi journalist who was present,
Mr. Abdul Aziz Shura, editor Roshni, has made a sworn
statement, dated 15 January 1988, about the proceedings of this conference.
We quote from this below:
I, Abdul Aziz Shura, known as Aziz Kashmiri, editor
of the daily Roshni, Srinagar, Kashmir, make the following
declaration under oath.
A delegation of the Kashmir Press Conference, Srinagar,
which included several leading newspaper men, met Quaid-i-Azam
Muhammad Ali Jinnah, President of the Muslim League, at his appointed
time, on 23 May 1944 at 11 a.m., at Koshik, Nishat,
Srinagar, and asked various questions.
I asked Quaid-i-Azam, Who can join the All-India
Muslim League? At this, Mr. M. A. Sabir, editor
of al-Barq, told the Quaid-i-Azam that the background
to the question was probably that in Kashmir Ahmadis were not
allowed to join the Muslim conference. Quaid-i-Azam smiled
and recorded his reply as follows:
I have been asked a disturbing question, as to
who among the Muslims can be a member of the Muslim Conference.
It has been asked with particular reference to the Qadianis. My
reply is that, as far as the constitution of the All-India Muslim
League is concerned, it stipulates that any Muslim, without distinction
of creed or sect, can become a member, provided he accepts the
views, policy and programme of the Muslim League, signs the form
of membership and pays the subscription. I appeal to the Muslims
of Jammu and Kashmir not to raise sectarian questions, but instead
to unite on one platform under one banner. In this lies the welfare
of the Muslims. In this way, not only can Muslims make political
and social progress effectively, but so can other communities,
and so also can the state of Kashmir as a whole.
Mr. M. A. Sabir tried as hard as he could
to persuade the Quaid-i-Azam to declare Qadianis as being
out of the fold of Islam. But the Quaid-i-Azam stuck resolutely
to his principle and kept on replying: What right have I
to declare a person non-Muslim, when he claims to be a Muslim.
The proceedings of this press conference were published,
under my signature, in the Riyasati of that time and the
Lahore newspapers, especially Inqilab, Shahbaz, Zamindar, Siyasat
etc.
A brief report of this press conference is given in the Urdu book
Tahrik Hurriyyat Kashmir, by Rashid Taseer, published by Muhafiz
Publications, Srinagar, in volume 2 which covers the period 19361945
on pages 290291. It refers to Mr. Jinnahs reply on the
Ahmadiyya issues as follows:
Reporters asked him a question about Ahmadis, that
they were not being permitted to join the Muslim Conference because
they were considered to be non-Muslims. What was his view on this?
Mr. Jinnah said: Who am I to declare as non-Muslim a
man who calls himself a Muslim? It was after this that almost
all the Ahmadis of Kashmir joined the Muslim Conference.
In a footnote, the names of several journalists are listed who attended
this press conference. Among the names are: Mr. Ghulam Muhiyy-ud-Din
Nur, editor Nur, Khawaja Sadr-ud-Din Mujahid, editor Khalid,
Mr. Muhammad Ayub Sabir, editor al-Barq, and Mr. Abdul
Aziz Shura, editor Roshni.
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