The Evidence
Section 19:
Attitude towards other Muslims
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Translators Note:
It is alleged that Hazrat Mirza Ghulam Ahmad has
separated his community from the rest of the Muslims by forbidding
his followers from saying funeral prayers for deceased non-Ahmadi
Muslims, and from joining any prayer service if the imam is not
an Ahmadi. This issue did arise in the context of the court case,
but only to a minor extent. Therefore, the short note given below
was submitted in evidence. |
19.1: Funeral Prayers for other Muslims
As regards those people who do not call Hazrat Mirza as kafir,
nor abuse and curse him, he did not instruct his followers to refrain
from holding funeral prayers for them. He said:
- It is permissible to say funeral prayers for an opponent if
he did not abuse us.
(Letter dated 12 May 1907 to one Mian Ghulam Qadir of Jeonjal,
district Gujrat; facsimile of original available.)
- If the deceased did not call us kafir and liar, his
funeral prayers may be said. There is nothing wrong with that, for
only God knows hidden matters.
(Statement made on 18 April 1902. Newspaper Al-Hakam, 30
April 1902; see also Fatawa Ahmadiyya, vol. i, p. 118)
19.2: Saying prayers behind other Muslims
We do not pray behind any person who calls those reciting the Kalima
as kafir, whoever that person might be. Our separation of prayers
is not due to our being Ahmadis, but because of being called kafir
by others. If a person dissociates himself from those who call us kafir,
we are prepared to pray behind him, to whatever sect he may belong.
Hazrat Mirza Ghulam Ahmad never instructed his followers to refrain
from praying behind those Muslims who do not accept his claims. He wrote:
As the maulavis of this country, due to their bigotry, have
generally declared us kafir, and have written fatwas,
and the rest of the people are their followers, so if there are any
persons who, to clear their own position, make an announcement that
they do not follow these maulavis who make others kafir, then
it would be allowable [for Ahmadis] to say prayers with them. Otherwise,
the man who calls a Muslim as kafir, becomes a kafir
himself. So how can we pray behind him? The Shariah does not
permit it.
(Letter printed in newspaper Badr, 24 31 December
1908, p. 5)
Other Muslim groups have issued fatwas against each other,
declaring prayers behind the others to be prohibited. For instance:
- Non-conformists (ghair muqallid) say about conformists (muqallid):
Undoubtedly, prayers behind such conformists are not permissible
because their beliefs and practices are opposed to those who follow
the Sunna.
- Regarding the Deobandis, a fatwa says:
To say nothing of praying behind them, you should not even
allow them to pray behind you, or allow them to enter mosques.
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